Holi Ek Bharat me Manaya Jane wala Rango Ka Tyohaar Hai

   Holi Ki Katha, Kyu Manate hai Holi ?

Holi ke tyohaar se kai kahaniyan judi hui hain. Inmen sabase prasiddh hai Prahlaad ki katha. Aisa maana jaata hai ki prachin kaal mein Hiranyakashyap naam ka ek bahut shaktishali asur tha. vah apani shakti ke ahankaar mein svayan ko bhagavaan maanane laga. usane apane raajy mein bhagavaan ka naam lene par pratibandh laga diya tha. Hiranyakashyap ka putra Prahlaad bhagavaan ka bhakt tha. Prahlaad ki bhagavaan ki bhakti se krodhit hokar Hiranyakashyap ne use kai kathor dand die, lekin usane bhagavaan ki bhakti ka maarg nahin chhoda.

 Hiranyakashyap ki bahan holika ko varadaan tha ki vah aag se bhasm nahin ho sakati. hiranyakashyap ne aadesh diya ki Holika prahlaad ko apni god mein lekar aag mein baithe. aag mein baithe-baithe Holika jal gai, lekin Prahlaad bach gaya. is din bhagavaan bhakt Prahlaad ki yaad mein Holi jalai jaati hai. pratikatmak roop se yah bhi maana jaata hai ki Prahlaad ka arth Aanand hota hai. Holika (jalatee huee lakadee), shatruta aur utpidan ka Pratik, jalati hai aur prem aur ullaas ka pratik Prahlaad (Aanand) barakaraar rahata hai.

Holi Ka Tyohar Kab Manaya Jata Hai ?

Holi vasant Rutu mein manae jaane vaale Bharatiya aur Nepali logon ka ek mahatvapurn tyohaar hai. yah tyohaar hindu calendar ke anusar phalgun maas ki purnima ke din manaya jata hai.

Holi rangon aur hansi ka tyohaar hai. yah Bharat ka ek pramukh aur prasiddh tyohaar hai, jo aaj puri duniya mein manaya ja raha hai.

 Rangon ka tyohaar kaha jata hai, yah tyohaar paramparik roop se do dinon tak manaaya jata hai. yah mukhy roop se Bharat aur Nepal mein manaya jata hai. yah tyohaar kai anya deshon mein bhi dhumdhaam se manaaya jaata hai jahaan alpasankhyak hindu rahate hain.

Kaise Manate Hai Holi ?

 Pahale din holika jalai jati hai, jise holika dahan bhi kaha jata hai.

dusare din, jise mukhya roop se Dhuleti  aur dhuradee, dhurakhel ya dhuleevandan ke kai namon se jana jata hai, log ek-dusare par rang lagaate hain, abeel-gulaal aadi, dhol bajaakar holi Geet gae jate hain, aur log ghar-ghar jate hain. rang lagaane ke lie ghar.

aisa maana jaata hai ki holee ke din log puraanee kadavaahat ko bhoolakar gale milate hain aur phir se dost ban jaate hain.

ek doosare ko rangane aur gaane bajaane ka daur dopahar tak chalata hai. nahaane ke baad aaraam karane ke baad nae kapade pahanakar shaam ko log ek doosare ke ghar jaate hain, gale milate hain aur mithaee khilaate hain.

Raag-rang ka yah lokapriy parv vasant rutu ka doot bhi hai.

Raag yani sangit aur rang na keval isake mukhy ang hain, balki prakrti jo unhen oonchaiyon tak le jaatee hai, vah bhi is samay rangin yuvaon ke saath apane charam par hai.

falgun maas mein manae jaane ke kaaran ise faalgunee bhi kaha jaata hai.

Holi ka tyohaar vasant panchami se hi shuroo ho jaata hai. usi din pahali baar gulaal udaaya jaata hai. is din se faag aur dhamaar ka gaayan shuroo hota hai.

sarason kheton mein khilati hai. Baag mein foolon ki aakarshak chhata hai. ped-paudhe, pashu-pakshee, manushya sab ullaas se ot-prot ho jaate hain.

Kheton mein gehun ki baaliyaan phadakane lagati hain.

dholak-jhaanjh-manjiron kee dhun se bachche-budhe tamaam jijak aur rudhivadita ko bhulakar nrutya sangeet aur rangon mein doob jaate hain.

chaaron taraph rangon ki bauchhaar hai.

Gujhiya holi ka mukhy khana hai jo mava (khoya) aur maide se banata hai aur sukhe mevon se banata hai.

Holi ki shaam ko log nae kapade pahanakar ek-dusare ke ghar holi manaane jate hain, jahaan unaka svaagat gujhiya, namakeen aur thandai se kiya jaata hai.

Holi ke din aam manjari aur chandan ko milaakar khaane ka bahut mahatv hai.

Rang hamare Jivan mein ek vishesh sthaan rakhate hain, chaahe vah holi ke rang hon ya vastuon ya kapadon ke rang.

Har rang ka apana mahatv hota hai. holi ke rang sabase khaas hote hain.

pratyek rang ka apana arth hota hai.

Rangon ka na sirf hamaare sharir se balki hamare mood se bhi gahara rishta hota hai. Alag-alag rang hamare sharir aur dimaag ko prabhavit karate hain.

Is baar holi 18 march 2022 ko kheli jaegi. 

Hamare jivan Main Rango ka Mahtva :

Kesariya Rang:

 kesariya rang sukh aur samajikata ka pratik hai. yah manasik shakti ko bhi badhaata hai. jo log apane saamajik sambandhon kee pragaadhata banae rakhana chahate hain ve bhagava rang pasand karate hain.

Lal Rang:

 Lal rang ka prayog har shubh avasar par kiya jaata hai. laal rang josh, aanand aur pavitrata ka prateek hai. darasal laal rang agni ka soochak hai aur oorja, garmee aur utsaah pradaan karata hai, isalie holee ke avasar par is rang ka sabase adhik upayog kiya jaata hai.

Hara Rang:

 Hara rang hariyaalee, shaanti aur jeevan ka pratik hai. sath hi yah prakrti ki sundarata ko pradarshit karata hai. yah sukhadayak rang hai aur man ki bechaini ko bhi door karata hai.

Neela Rang:

Neela rang man ki shanti pradan karata hai aur shanti, gambhirata aur sthirata ka pratik hai. jal aur vayu ka rang neela maana gaya hai, is arth mein yah pran aur prakrti se sambandhit hai. Neela rang purnata ka sanket deta hai. yah raktachaap ko bhi niyantrit karata hai.

Pila Rang:

Pila rang prakaash ko darshata hai. Dharmik anushthanon mein bhi pile rang ka vishesh mahatv hai. isaka sidha prabhaav mastishk par padata hai aur man adhyatm ki or aakarshit hota hai. pila rang samrddhi aur prasiddhi ka pratinidhitv karata hai. Ise dekhane se man mein prakash, gyaan ka aabhas hota hai.

Baingani Rang:

 Baingani rang kalpanasil hota hai aur isaka prabhaav jaadoo ke saman hota hai. prachin kaal mein is rang ka prayog dhairya  aur tyaag ke lie kiya jata tha. Ise prayashchit aur tapasya ka pratik bhi maana jata hai. Raj chhupaate hue yah rang vyakti ko tyag ki pravrutti ki or bhi unmukh kar sakata hai.